Shi\\\'ism as a religious-political movement has always been suppressed by the opposing regimes. This research seeks to explore the resources and facilities used by these women to preserve and promote Shi\\\'ism using. The authors believe that they, under the educational system of the Infallible, had gained a suitable social base for social participation. This paper drawing on the historical documents and the technique of open content analysis, aims to examine their social base in the stratified system of the Imamate. The findings suggest that although these mothers did not have any capital to propagate Shia causes at the outset, but after marrying Imams, they were in the process of secondary socialization and achieved social, cultural and symbolic capitals as a result of social mobility as a key element in preserving the life of the Imam and advancing Shi\\\'a intentions.

Keywords