Abstract Most commentators consider verses 16 to 19 of Surah Qiyamat as protest sentences among the verses of Qiyamat. In verse 19, God has made it obligatory for him to hand over the expression of the Qur\\\\\\\'an to the Holy Prophet (PBUH) in the same way as the Qur\\\\\\\'an itself. However, commentators and dictionaries have interpreted the word expression as explaining, interpreting and explaining the verses of the Qur\\\\\\\'an; But the explanation and expression of the Qur\\\\\\\'an is different from its interpretation. In this verse, God is committed to revealing the verses of the Qur\\\\\\\'an, and the Holy Prophet (PBUH) taught this \\\\\\\"likeness of the Qur\\\\\\\'an\\\\\\\" to his companions, just like the Qur\\\\\\\'an. What distinguishes the Mushaf of Amir al-Mu\\\\\\\'minin (AS) from the Ottoman Mushaf is the existence of this interpretation and expressive revelation along with the verses of the Qur\\\\\\\'an. Therefore, in order to gain political power during the caliphate, the Qur\\\\\\\'an was deprived of expressive revelation and the hadith of the Prophet (PBUH) which was the bearer of this expressive revelation was banned from being written and quoted until one hundred years later, and part of this weight of the Great Prophet (PBUH) ) Became inaccessible to the Muslim public. However, as the Mushaf of Amir al-Mu\\\\\\\'minin (AS) remained as the legacy of the Imamate among the Infallibles (AS), his followers have not been deprived of revelation.

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